Not a servant at home

 This is the Mahayana Buddhism which often say the six perfections. Buddhists fellow practitioners, either for further studies which path to enlightenment, which denominations are Bodhisattva, Bodhisattva Buddha must follow these six principles. To comply with these six principles, we are doing things treat all people as the standard, in other words, this is the amendment to our thinking, opinion, a basis for behavior, it is very important. We often see the inside of all Mahayana sutras.
meaning that six of its broad and deep is the unlimited , is not a marginal state, we want to thoroughly understand it, it really is not an easy thing. With further studies of the martial arts, and gradually upgrade their state, for the solution line is gradually moving upward. we talk about practice, real that is the basis of the Bodhisattva, which fifty one Buddha, beginning with the letter we are also bits of the Buddha is not on the structure. license if the true believers get bit, that is a very welcome event. Believers bit to card was bit subside often say the three Pure Land reclaim a round bit in place to teach believers to reclaim, reclaim spaces that flow into the sage, which is indeed very commendable.
Buddhist our lifetimes, and why Or like this today? that is turn for the worse, never get bit reclaim his life card, in this six round and round inside. hope in this life which, to clear this matter, thoroughly understand can really achieve this ranking. then we ideas, opinions, practices to be sure to follow the six principles of the Buddha. The first one is giving. I talked to a lot of you said. Giving is down, and giving that care. just from the image, the donation can be divided into three class, the so-called financial giving, law giving, giving fearless, these three have put all the realm of festive giving, including one of them. If elaborate? that the Nearly a hundred about giving. It speaks too much detail, and should we go to read and know in our daily life, how to repair the Bodhisattva, the standards of our own state of repair to the Buddha. We here can only be very brief introduction to all of you can not talk about All matter, are called fortune. This is why it often talk about necessary, we will also need to think of the lives of sentient beings. We say all sentient beings, do not tell others, to say that someone is small, we are just giving people, who in addition there are many like Heaven, Buddha told us there are animals , a hungry ghost, there is hell. talk about a person can not include these, if you speak to all living beings are included. only six were all included, even the Lohans, pratyekabuddhas, Buddha is also included, because they are also living beings. In addition to nine Buddhist community living beings, the Ten Dharma Realms addition to Buddhist community, the nine beings called the Dharma Realm. that the scope of our giving great!
we need, and everyone is also required. in our own lives enough, there are extra all should give, should be put down, this is Bodhisattva. Maybe someone heard my heart the heart of fear look unfamiliar, I have more than a giving out, how to do it tomorrow? There are people who want to go further, how do next year? how do you say? tomorrow has not arrived yet, like tomorrow? farther next year! But we Chinese saying goes, It is people! we talking about the Buddha, bodhisattvas are not human. you today to learn the Buddha, how can you learn from? you need to have long and short term, for fear that there is no long and short term, you are not a science scholar Buddha Bodhisattva than people much bolder and Bodhisattvas do not want to do tomorrow, but do not want to do next year, Buddha just want to do today. do today, such as management, such as law, full compliance with the Buddha's precepts do, tomorrow will be no lack of? with you for said that the decision will not be lacking.
So the Buddhist teachings can be established on the basis of cause and effect. Our world in general, and although I start cause I believe, do not really believe it! believe in cause and effect, what worries? not be anxious about . believe in cause and effect is a drink before a pecking Could it be, what worries you? that even this claim to clear, to the time to consider, was right. At that time he was a year's salary to get the public sector (that is, we are talking about salary) a year fighting to get the number of meters have said it. you one year are doomed fate in the income, and a drink in a pecking order all doomed, the Mr. who was convinced he did not a delusion, why? do not think it was asking for too much, think, think not of fate, life in some, lose also thrown away, that time it will come. This is really believe in cause and effect, really believe in destiny. So he and the clouds in the valley of Zen meditation hall where two people sit for three days and three nights, can not afford a thought. Cloud Valley, Jackson saw to admire! This is not the ordinary people, how can ordinary people do not Dawang Xiang, this delusion of people do not fight for three days, this great! great admiration for him, ask him, and he said: my life be liquidated I did not want to be asking for too much, do not want the. Cloud Valley Master heard this, laughed: I thought you were a saint, so you are an ordinary person. What is Bono? to all of you that the ordinary person standard. We even the standards are not enough, he is the ordinary person standard. This is absolutely true. pity! now people do not believe that every day Da Wangxiang.
really believed, by the theory in which the Buddha told us earnestly, there is a the fact that our destiny come from? the fate of a former coin of the cause, in this life was the fruit. There are certain there is life, there are no life, and how not ask, ask. So Buddha initiates beginners, a lifetime of enjoyment, material enjoyment, come from? is the past life you give, the result of fiscal repair. You repair for more than the past, giving much more wealth in this life you have to large; past life you give less , your wealth in this life are few. Giving from the retribution of health and longevity. This three things we all want, we want wealth, the more the better, the more the better; we want smart, and I want long and healthy life, you do not repair these three because, you Da Wangxiang how to think? This is unexpected. So our own lives, and I in front of you with fellow practitioners reported that their more frugal life better, and why? I thrift a point, I can donate one point, I am on a variety of reasons, the subsequent retribution incredible! want retribution happy future, we will not, because every day thinking, is called the Da Wangxiang, never get. so there must be wisdom, is truly a high degree of wisdom, Ken Busch.
I tell you is that very simple, hope you fellow practitioners to study to be seriously some small, some are really fake, half are full, it is indeed not the same. Where the biggest reward types? the Buddhist species. Fukuda Buddhism often say, Buddhism is the first Fukuda Fukuda. For example the field of land very fertile, and in this place for the seeds, the future looks better, it gains some more. you plant there in the sand, seeds, although the species go, I am afraid not what harvest. field is different! So it all, the Fukuda , Futian is the largest Buddha.
well, which we all come to Salford to the temple inside the. But somebody giving, we see him a lot of repair, but life has not been, and even the consequences are still unfortunate. This is the albeit Buddhism, spread degenerated time, the Buddha has really Buddhist temple courts, a fake Buddhist field; a field of pure Buddhism, there are miscellaneous Buddhist field. For example, we have seen in Taiwan, and some temples doped with a Taoist, and even there are drive mediums Phoenix Hall, and it is also for the Buddha inside, but also for the West Trinity, but also for the Goddess of Mercy, it for the Chi Kung, as well as for what Dongbin for too a lot. Although it is also called temple, it is complex, it impure, where the species is not in a pure Buddhist blessing to a large field. It is clear we have to recognize the need to pick something else. So Salford seriously speaking, there are intelligence personnel to repair the real reward, to meet the real good mentor, giving support where you will be blessed.
Now some people like to supernatural powers, the master of the temple shining vividly, that to that place hard to support; the master did not supernatural, honestly, it would want to go, though dependent, and perfunctory perfunctory good, you are the wrong kinds of Futian to another. period, the evil teacher saying, such as Henghe Sha. not a fake. is not really the ability of his own? necessarily. If he truly has magical powers repair, he will not show now. his powers come from? demons attached to him is the. community to identify true and false. You read the familiar, and you have the ability, you can see that what is true, which is false.
so Fukuda Fukuda to be planted in the real, you will be blessed. In addition to Beyond this, the dependent parent is the first Fukuda; take care of the poor, old and sick, this is the first blessings. you can remain devoted parents, this is because, in the future you get older, your children Sun Huixiao support you, fruit. I can care for the elderly, the sick, their own future old, sick, and there are many young people to take care of you, karma decided not true. to see the suffering of other people have, and I support him, I encountered the suffering of the future, when many people help me . In other words, what we hope to get retribution, we must think of what I have to kind of result. reason and the result decided not true, it is true. So too giving financial wealth.
I was young, that character, you want to see Like Mr. young people like to bicker with, do not forgive, not only 得理不饶人, no reason not forgive. I was a little eloquence, black and white can also be said to be so offended many people, making a lot of mouth industry. read Master, or else how can eloquence? how can there be eloquent? This is not life comes from. While preaching, without giving, so life there is no blessing, no real blessing, and the mean is also short-lived. Now this blessing, this life are encountered among the Dharma in this life, this think is wrong, begin serious repair. So I this blessing, this earthly life is reported, is to repair this life, not past lives . I changed the results, it is speaking, who lay at the top of which the repair of this life, this can be proved to all of you, the truth of Buddhism is true for us.
law giving their own wisdom and skills willing to teach others to teach others. Never fear: I taught him in the future than I, that I'm not finished. So teach people, and I would be very, taught him fifth on the list, why? He is always following me. This teaching method called stingy, though willing to teach people, do you hold back, giving this kind of line method, the next life too stupid fruit. so we know how many teach people how much, and never leave; not only do not leave, I hope others better than me. to have the heart, they should be willing to really do hope that people higher than me, he benefit, I enjoy life! people do not like me, I'm exhausted, and I for the benefit of his good fortune, To properly calculate this account.
I teach these young students, some people want to follow me preaching, I said well, since you are the heart and Buddhism, your virtue, your knowledge, your wisdom, your skillful than I should, this be considered students, died I was so tired that we might as well break up Forget! you say casually h. goes to say, then you are not my students. So I hope my students everything than me, they learn into the future, I have retired to enjoy a good blessing! If everything is not like me, this bad, then I suffer life, when the old is not able to retire, then this is very tragic destiny.
we Chinese really do not like foreigners in the same ideology. Our ancient Chinese official hat, the hat is called Jinxian crown, crown is the hat, like a staircase, like the previous low level, high up in the back. it represent? in front of this is their own, our generation, followed by the end of the next generation, I hope the end of the next generation than my generation high, the table mean that. So all the officials called the Jinxian hat crown. the emperor is wearing the hat above the flat, the emperor's mind should be flat on the person to be fair; all the officials who hope it is later than I am, come from behind. The dress is all is the table method, so called chapter services, the obvious desire to have his own show in it, the intention is very deep, and always thought to promote good, I hope future generations than their own. not only do not envy the elite, but also to help the elite , achievements elite, which is giving law. We can not force, we often have the heart on the line. Dajing mentioned above, encountered have this fate, they must seriously do. meet aspiring young people, to mentor him on his heart and soul, heart and soul to help him, he wholeheartedly promoted, this is the name for alms.
all law, is today two of the most important one is Mahayana Buddhism, one is inherent in our culture, Orthodoxy in China. remember the British historian Toynbee once said the philosopher, as if there is an international conference said: To The world truly want peace and everyone to live a life of true happiness, only the practice of Mahayana Buddhism and the Confucian doctrine. comes from the mouth of a foreigner, it is indeed a visionary, not an ordinary citizen to see to get. So in the law giving them, we carefully go for further studies Mahayana Buddhism, a serious effort to further studies of China's inherent cultural orthodoxy. books Although many of our lives to promote a through enough. especially in this day and age, I advise you to do an expert, do not do through home. Tong home is not easy, I learned a by experts, I have been a dedicated Philip, this is easy. If we are teaching the kind of Li, Taichung, you have to learn one by the (ordinary not too long after), how much time ? two months to complete, will be able to speak out. Learning a big classics, like The Department is not difficult. In today's environment, which, by the small part of the most popular. I went to a place I'm preaching about five days, we will come to join him; if I say most of the classics, I say this by talk about three months, he heard the two do not taste, do not come the next day, why? not join in a long time. So Li preaching the principles of the past teach us that not more than ten times the longest, not more than three times the minimum, the optimum in about five to seven times that we are like preaching study of law school. So not a long time is very short, one through to graduation. Shengzuo of his graduation to speak with the public , speaking down the graduation be considered, not talked about this after the mass, this by not graduate. At that time I participated in Taichung science classes by his progress very quickly, and I learn a month. I did not become a monk before with his three year old, I learned after fifteen, by which I can speak fifteen, are small by the Ministry, I can say. So a monk of a barber, the white St. Master asked me to the Tripitaka School to teach a semester to teach an after. I learned a fifteen by, you think about it, six years I could not finish the semester.
of his teaching method is the ancient Chinese private school teaching methods, individual teaching, not like now that the general class teaching. really effective, and is specializing in, one by the learned, before they learn the second. This does not speak by the learned, decided not to teach you the second. when the course very difficult to learn, it is true, is not true. heart and soul all day long thinking about Scripture, it is about sleep well, eat bad food , eat, do not know the taste, why? afraid of the podium embarrassment, fear of shame! so that teachers do not urge the study of law amendment, and why? because you have the podium, you are afraid of disgrace, so you seriously desperate, self-motivated, this method really has its advantages, so to learn, learning one by.
first through the most difficult, speaking on the podium an hour, their preparation time almost forty hour, to be able to cope with a podium part-time, really hard! and to write the script, the script for that? is spoken speech, called oral literature, not the article, is spoken. get the script to rely on the podium. about an hour, almost writing a million words. you think a week to see about once a week to write a million words of speech, but also to modify two or three times. because after you finish, repeat once again listen to the students, the students after listening to where to put it well, which places I have a doubt Where there is unclear, change, go back and change, changed revisit the second time, second time have to make changes, then change the end, this can be to the podium. to complete the podium, after speaking with the public, finished, teachers are called to scenes to criticize, and then changed, so have a week's time on the mill chain in an hour, that miserable, that scripture. The second part to a little easier, and there are experienced. After learning the more the more relaxed, more comfortable and learn more, the happiness of the last full. A month after graduating from college, and one month after graduation, the spirit of learning, morale is very strong. Learning to learn what is so , that really eat bitterness.
Confucian theory as well. or learn a Inside the same election, the same specialization. study history, too, a specialization. In Taiwan the past, the Catholic priest Hao, who is studying history. This man is very great, education is not high, I heard only junior high school graduate, self-study. He is specializing in , as long as the school is like, and even novels, study his life, he also became authoritative. we know of is with the history, very, very important.
as long as we can really specialize in, like the heart and life. If you specialize in one to three years, decided to have success, it would be accomplished in seven years, this can not not know, so this Busch is the law. In addition, all the skills we all hope others have learned, for example, I cook, I want to teach me to love cooking techniques to learn, all I have to teach. I will do clothes, like the craft, all I have to teach, as long as they have no technical skills, abilities, happy to teach others, this is called the Law of giving all.
third fear giving. fear is fear of other people are physically or mentally, there are disturbing We help him so that he could leave all the terror, physical and mental stability, this type is called giving fearlessness, his retribution is the health and longevity. For example, say that in this region, there are a lot of people robbed at night a woman initiates people can not walk, and this is her heart of a terrorist, I accompanied her, took her home, called giving fearlessness. how practices of giving fear? practice a lot! then you know, do not kill is without fear and charity, all sentient beings away from the terror ; vegetarian is also a fearless generosity, cultivate compassion, so that all sentient beings that you do not be afraid. This is an example.
of you know before we know in our daily life, anywhere at any time to repair the three types of charity, should seriously to repair the school, dedicated to do it. younger though some suffering, to accept the deregulation, do not care, reward and time again to enjoy old age, and what is real good fortune. Young put the good fortune to enjoy the light, when the old how to do? We this society to see far too many. When well-developed young enjoy life, how many people wait, especially for that? our government retreated to Taiwan from the mainland, while mainland China is a high official in the general, wealthy nobles, that the wealth with family servants too much. retreat to Taiwan, the officials did not, the money is gone, everything lost. in his standing, the time of wealth domineering, incredibly arrogant, to Taiwan after took to the streets carrying a basket of their own to buy food. What people? I saw them, did the commander in chief in the continent, not a servant at home, his wife to the kitchen cooking, doing laundry, they have to make a basket market to buy food. I see in the reckoning, every thought, When people take care of, no, not when young people to take care, take care of too many people, time to enjoy life upside down. I see in the eyes, in mind.
suffer so when I was young, young energies into efforts inside the playground I have absolutely no traces of. my colleagues who, sir, I have seen shaking his head, saying that I do Buddhism, and lost! if these places are not fun to go run the temple all day long, running bookstore. every day had time to study, become nerds. when everybody called me nerd, I lost all speak, fascinated. They play very happy day, back to the dormitory to sleep at night. my time to tell them, I said: I do not want to play, I want to play, I spend time with you upside down, do you play now, I'm ready to play his old age. now retired, retirement is very impoverished. see me in the world, flew here today and tomorrow to fly there, the body was full of good. you! you! I said: Yes! I did that when I look at this way a young man, you said I was wrong. Now you know my view, I'm far more important than you, you look too close.
when learning to read often read to the night, read to the dawn of the still do not know. Now I'm preaching everywhere, please, I Nothing, this is not a happier life! suffering what? that time, hardship, and you do not suffer, how can you accomplish? so young and not afraid of hardship, physical strength to die now. Now that day and a night without sleep to feel not. previous can not sleep for three days and three nights, full of energy, young! really work hard, work hard, so what should be young. It is of you to remember, do not have the wrong idea, Buddhism is the old age thing.'re wrong the. old age strength is not enough, even if there is life, physical deterioration. to the meditation hall to practice Zen, Buddha Buddha Hall, playing Foqi. Foqi is seven days and nights, not to say that the day the Buddha, you can sleep at night, it was not Foqi. seven days seven nights around the clock, this one chanted continuously, not young, physically strong, can not, so the elderly can do nothing.
we do, to him, twenty-four, not forty-year-old. So what should a young, young golden age of a person. You can seize this time as long as you are happy life. In other words, past lives no repair, blessings, wealth, wisdom, health and longevity, both in this life time to repair all the desire to achieve complete. The question is, do you know the truth, Xiao do not know this method, willing to give a serious effort to repair? < br> Buddha's desire not the same as with the ordinary person, the Buddha who have decided to start thinking about the benefit for all sentient beings, do not want to own. beings blessed, which did not reward me? I am also one of the beings, and I blessed, living beings there is no blessing, I This blessing can not hold. Take wealth, the Buddha said, High residential area! a house worth a hundred million, that is their own, it was wrong. so obsessed to all sentient beings, do not want to themselves, their reward was the large, naturally benefit from. So we The first said to be Buddhist compassion, Bodhicitta is the real heart of consciousness. For the truth of the universe and life, truth, really know, really be able to apply it in daily life. So you want wealth, intelligent, healthy, longevity, have to repair the three gifts, this is the first one that should be followed.
second is keeping the precepts. precept is the words of modern law. Do not think that we are law-abiding will suffer, the good people are being bullied the world! social phenomena, there may be this phenomenon, paradoxical, this is not true. law-abiding people peace of mind. and then tell you what the world is absolutely no disadvantage, there is absolutely no advantage of people say things, no. If I went to someone else When eating a human loss, and the man took my cheap, and that causal laws are not to be overthrown. a pecking how this argument for a drink? This does not make sense. people see is not the truth, not truth specious. We should be able to identify. a law-abiding people peace of mind, today I was deceived, it is destined, and do not have to care about, laugh, do debt to, but also him, all right. If I do not have debt think, put my interest in the future, he has to return it to me. wealth pay back the money owed, due to life's still life, a drink before a pecking Could it be, your heart open to Italian solution, that troubles all gone. not upset, mind at ease, comfortable body, your life can there be uncomfortable truth, not preoccupied with them. In other words, there is no gain or loss.
the gains and losses is not true is false. in our dharma, door lost? world troubles many people are born from the abstraction which, if understand this truth, the idea of no gains and losses, to get rid of your troubles eighty percent, you have to ease. Why Buddha Bodhisattvas have large comfortable? he did not mind gains and losses, and he knew the truth, to be sure all the laws had not had; not only of everything France was not available, that is, his body also was not available. This is indeed the wisdom to be quite to be able to see the truth. no gains and losses, more comfortable, more fun. people want to enjoy life, true happiness is the mind at ease, for life, the universe, that is their own living environment and fully understand the truth, this has really happiness. So understand the truth, how could he break the law? know the benefits of the law, the true interests of law-abiding.
precepts of Buddhism to us and give us lessons, we have to follow. the world to comply with the law, social morality, customs and habits are able to understand, obey, to be able to live in harmony with all people, can we truly Six Harmonies, the most sublime wisdom of life is the real life. So where is happiness? happiness to themselves to seek their own to repair. So definitely not referring to the Five Precepts Precepts, the Ten Commandments, not referring to these, that range is too small, it was a ring belonging to Lvyi; addition Lvyi ring, the classic does not have to write out, the Buddha did not say out There Raoyi affectionate warning, and there are effective ways to quit camera, including all the moral values of the world, include these things. In one region, at a time what should be observed, all know, we all do.
third is shame. This is the year of a masters in particular those scriptures translated by the who is reading people, behead can, this is not an insult. We turned a look upon the master, which the Chinese people how so stubborn? well, patience, may be able to have forbearance, tolerance should not tolerate, so I used the word to turn this Code. We recite the Chinese people in most other by do not know, with insults and put it up, the other band to slightly over. We know that six degrees inside, the two most important. Busch has just said is Salford, patience is maintained. you can not tolerate, you repair retain his job. In particular, is to cultivate and what channel? Road is a pure heart, Jie Dinghui. can not be patience, the decision can not be achieved on merit, integrated power accumulated by Germany to shame.
merit and not the same as Ford, Ford will not be lost, and merit is easy to lose. so-called . power is the martial arts, is the further studies of the martial arts. What is Kung Fu? precepts is the martial arts. meditation is Germany, because students set ring, will be Germany. revisions is the effort, scheduled to open wisdom, wisdom is the virtue. The temper , will not, and wisdom is gone. So you merit to burn, and did not have. so you know how many of your own merit, then you have to think about what made a temper when I still have not after sent a temper, so much for your merit. If the Lin Mingzhong angry when it is over, it was all over. So death is very important. You see, Do not touch him, and why? touch him when he felt afraid of his life? rage heart, he merit to that point repair burned bare, not at all afraid of this. So what is merit to know , merit fear most is a temper, there is no.
Bodhisattva Road, a repair person is speaking, demons, are a lot of karma, often before now. that having things go wrong, unhappy people, unhappy things that are magic. Magic tired to see you actively work ethics, he is jealous, and the method used to destroy? he can not afford, only you can damage. So he is in this state, called you angry, burning , burn, burn, burn your own merit. often when you're big on, you really listen, put their own merit to burn. You said Yuan Buyuan vain! so true cultivator, the real Taoist Bodhisattva repair encountered wicked encountered Nishi, which is now before the state, what revision? practiced patience Paramita. that hurdle is passed, the more you Germany and tired plot work plot thicker, more merit on the Most Excellent ! always have these people on the side to test you. tell the truth, the realm of neither good nor bad, not good or bad habitat edge,? benefits Masters talk about. good or bad, good or bad in our own hearts. If the heart really is the Road, the adversity, against the edge of time before now, so that by the merit of our shame. He is our good mentor, to enhance our state up thank all too late, how will play? hate hearts? impossible.
I'm not Buddhist, I was a student studying at the time, like a small victory, like the limelight, too exposed edge. In classmates, I are often bullied ...